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Selective Focus. All Any time Past 2 days Past week Past month Past 3 months. Number of people. Discussion from historians caused further questioning of what qualifies as a lesbian relationship.

As lesbian-feminists asserted, a sexual component was unnecessary in declaring oneself a lesbian if the primary and closest relationships were with women.

When considering past relationships within appropriate historic context, there were times when love and sex were separate and unrelated notions.

Because of society's reluctance to admit that lesbians exist, a high degree of certainty is expected before historians or biographers are allowed to use the label.

Evidence that would suffice in any other situation is inadequate here A woman who never married, who lived with another woman, whose friends were mostly women, or who moved in known lesbian or mixed gay circles, may well have been a lesbian.

But this sort of evidence is not 'proof'. What our critics want is incontrovertible evidence of sexual activity between women.

This is almost impossible to find. Female sexuality is often not adequately represented in texts and documents. Until very recently, much of what has been documented about women's sexuality has been written by men, in the context of male understanding, and relevant to women's associations to men—as their wives, daughters, or mothers, for example.

Women in ancient Greece were sequestered with one another, and men were segregated likewise. In this homosocial environment, erotic and sexual relationships between males were common and recorded in literature, art, and philosophy.

Very little was recorded about homosexual activity between Greek women. There is some speculation that similar relationships existed between women and girls- the poet Alcman used the term aitis, as the feminine form of aites —which was the official term for the younger participant in a pederastic relationship.

Historian Nancy Rabinowitz argues that ancient Greek red vase images which portray women with their arms around another woman's waist, or leaning on a woman's shoulders can be construed as expressions of romantic desire.

Although men participated in pederastic relationships outside marriage, there is no clear evidence that women were allowed or encouraged to have same-sex relationships before or during marriage as long as their marital obligations were met.

Women who appear on Greek pottery are depicted with affection, and in instances where women appear only with other women, their images are eroticized: bathing, touching one another, with dildos placed in and around such scenes, and sometimes with imagery also seen in depictions of heterosexual marriage or pederastic seduction.

Whether this eroticism is for the viewer or an accurate representation of life is unknown. She postulates that this lack of interest led the field to become over male-centric, and was partially responsible for the limited information available on female topics in ancient Greece.

Women in ancient Rome were similarly subject to men's definitions of sexuality. Modern scholarship indicates that men viewed female homosexuality with hostility.

They considered women who engaged in sexual relations with other women to be biological oddities that would attempt to penetrate women—and sometimes men—with "monstrously enlarged" clitorises.

No historical documentation exists of women who had other women as sex partners. Female homosexuality has not received the same negative response from religious or criminal authorities as male homosexuality or adultery has throughout history.

Whereas sodomy between men, men and women, and men and animals was punishable by death in England, acknowledgment of sexual contact between women was nonexistent in medical and legal texts.

The earliest law against female homosexuality appeared in France in The earliest such execution occurred in Speier, Germany , in Forty days' penance was demanded of nuns who "rode" each other or were discovered to have touched each other's breasts.

An Italian nun named Sister Benedetta Carlini was documented to have seduced many of her sisters when possessed by a Divine spirit named "Splenditello"; to end her relationships with other women, she was placed in solitary confinement for the last 40 years of her life.

Ideas about women's sexuality were linked to contemporary understanding of female physiology. The vagina was considered an inward version of the penis; where nature's perfection created a man, often nature was thought to be trying to right itself by prolapsing the vagina to form a penis in some women.

Medical consideration of hermaphroditism depended upon measurements of the clitoris ; a longer, engorged clitoris was thought to be used by women to penetrate other women.

Penetration was the focus of concern in all sexual acts, and a woman who was thought to have uncontrollable desires because of her engorged clitoris was called a "tribade" literally, one who rubs.

For a while, masturbation and lesbian sex carried the same meaning. Class distinction, however, became linked as the fashion of female homoeroticism passed.

Tribades were simultaneously considered members of the lower class trying to ruin virtuous women, and representatives of an aristocracy corrupt with debauchery.

Satirical writers began to suggest that political rivals or more often, their wives engaged in tribadism in order to harm their reputations.

Queen Anne was rumored to have a passionate relationship with Sarah Churchill , Duchess of Marlborough, her closest adviser and confidante. When Churchill was ousted as the queen's favorite, she purportedly spread allegations of the queen having affairs with her bedchamberwomen.

Hermaphroditism appeared in medical literature enough to be considered common knowledge, although cases were rare. Homoerotic elements in literature were pervasive, specifically the masquerade of one gender for another to fool an unsuspecting woman into being seduced.

Such plot devices were used in Shakespeare 's Twelfth Night , The Faerie Queene by Edmund Spenser in , and James Shirley 's The Bird in a Cage If discovered, punishments ranged from death, to time in the pillory , to being ordered never to dress as a man again.

Henry Fielding wrote a pamphlet titled The Female Husband in , based on the life of Mary Hamilton , who was arrested after marrying a woman while masquerading as a man, and was sentenced to public whipping and six months in jail.

Similar examples were procured of Catharine Linck in Prussia in , executed in ; Swiss Anne Grandjean married and relocated with her wife to Lyons, but was exposed by a woman with whom she had had a previous affair and sentenced to time in the stocks and prison.

Queen Christina of Sweden 's tendency to dress as a man was well known during her time, and excused because of her noble birth.

She was brought up as a male and there was speculation at the time that she was a hermaphrodite. Even after Christina abdicated the throne in to avoid marriage, she was known to pursue romantic relationships with women.

Some historians view cases of cross-dressing women to be manifestations of women seizing power they would naturally be unable to enjoy in feminine attire, or their way of making sense out of their desire for women.

Lillian Faderman argues that Western society was threatened by women who rejected their feminine roles. Catharine Linck and other women who were accused of using dildos, such as two nuns in 16th century Spain executed for using "material instruments", were punished more severely than those who did not.

Outside Europe, women were able to dress as men and go undetected. Deborah Sampson fought in the American Revolution under the name Robert Shurtlieff, and pursued relationships with women.

During the 17th through 19th centuries, a woman expressing passionate love for another woman was fashionable, accepted, and encouraged.

Documentation of these relationships is possible by a large volume of letters written between women. Whether the relationship included any genital component was not a matter for public discourse, but women could form strong and exclusive bonds with each other and still be considered virtuous, innocent, and chaste; a similar relationship with a man would have destroyed a woman's reputation.

In fact, these relationships were promoted as alternatives to and practice for a woman's marriage to a man. One such relationship was between Lady Mary Wortley Montagu , who wrote to Anne Wortley in "Nobody was so entirely, so faithfully yours I put in your lovers, for I don't allow it possible for a man to be so sincere as I am.

When Sneyd married despite Seward's protest, Seward's poems became angry. However, Seward continued to write about Sneyd long after her death, extolling Sneyd's beauty and their affection and friendship.

Writing to another woman by whom she had recently felt betrayed, Wollstonecraft declared, "The roses will bloom when there's peace in the breast, and the prospect of living with my Fanny gladdens my heart:—You know not how I love her.

Perhaps the most famous of these romantic friendships was between Eleanor Butler and Sarah Ponsonby, nicknamed the Ladies of Llangollen. Butler and Ponsonby eloped in , to the relief of Ponsonby's family concerned about their reputation had she run away with a man [73] to live together in Wales for 51 years and be thought of as eccentrics.

Some of it was written in code, detailing her sexual relationships with Marianna Belcombe and Maria Barlow. Romantic friendships were also popular in the U.

Enigmatic poet Emily Dickinson wrote over letters and poems to Susan Gilbert, who later became her sister-in-law, and engaged in another romantic correspondence with Kate Scott Anthon.

Anthon broke off their relationship the same month Dickinson entered self-imposed lifelong seclusion.

Around the turn of the 20th century, the development of higher education provided opportunities for women. In all-female surroundings, a culture of romantic pursuit was fostered in women's colleges.

Older students mentored younger ones, called on them socially, took them to all-women dances, and sent them flowers, cards, and poems that declared their undying love for each other.

Nicholas , and a collection called Smith College Stories , without negative views. Women who had the option of a career instead of marriage labeled themselves New Women , and took their new opportunities very seriously.

For some women, the realization that they participated in behavior or relationships that could be categorized as lesbian caused them to deny or conceal it, such as professor Jeannette Augustus Marks at Mount Holyoke College , who lived with the college president, Mary Woolley , for 36 years.

Marks discouraged young women from "abnormal" friendships and insisted happiness could only be attained with a man. From the s to the s, American heiress Natalie Clifford Barney held a weekly salon in Paris to which major artistic celebrities were invited and where lesbian topics were the focus.

Combining Greek influences with contemporary French eroticism, she attempted to create an updated and idealized version of Lesbos in her salon.

Berlin had a vibrant homosexual culture in the s, and about 50 clubs existed that catered to lesbians. Die Freundin The Girlfriend magazine, published between and , targeted lesbians.

Around , Selli Engler founded Die BIF — Blätter Idealer Frauenfreundschaften The BIF — Papers on Ideal Women Friendships , the first lesbian publication owned, published and written by women.

In , the lesbian bar and nightclub guide Berlins lesbische Frauen The Lesbians of Berlin by Ruth Margarite Röllig [90] further popularized the German capital as a center of lesbian activity.

Clubs varied between large establishments that became tourist attractions, to small neighborhood cafes where local women went to meet other women.

The cabaret song " Das lila Lied " "The Lavender Song" became an anthem to the lesbians of Berlin. Although it was sometimes tolerated, homosexuality was illegal in Germany and law enforcement used permitted gatherings as an opportunity to register the names of homosexuals for future reference.

In , Radclyffe Hall published a novel titled The Well of Loneliness. The novel's plot centers around Stephen Gordon, a woman who identifies herself as an invert after reading Krafft-Ebing's Psychopathia Sexualis , and lives within the homosexual subculture of Paris.

The novel included a foreword by Havelock Ellis and was intended to be a call for tolerance for inverts by publicizing their disadvantages and accidents of being born inverted.

The publicity Hall received was due to unintended consequences; the novel was tried for obscenity in London, a spectacularly scandalous event described as " the crystallizing moment in the construction of a visible modern English lesbian subculture" by professor Laura Doan.

Newspaper stories frankly divulged that the book's content includes "sexual relations between Lesbian women", and photographs of Hall often accompanied details about lesbians in most major print outlets within a span of six months.

When British women supported the war effort during the First World War, they became familiar with masculine clothing, and were considered patriotic for wearing uniforms and pants.

Postwar masculinization of women's clothing became associated primarily with lesbianism. In the United States, the s was a decade of social experimentation, particularly with sex.

This was heavily influenced by the writings of Sigmund Freud , who theorized that sexual desire would be sated unconsciously, despite an individual's wish to ignore it.

Freud's theories were much more pervasive in the U. With the well-publicized notion that sexual acts were a part of lesbianism and their relationships, sexual experimentation was widespread.

Large cities that provided a nightlife were immensely popular, and women began to seek out sexual adventure. Bisexuality became chic, particularly in America's first gay neighborhoods.

No location saw more visitors for its possibilities of homosexual nightlife than Harlem , the predominantly African American section of New York City.

White "slummers" enjoyed jazz , nightclubs, and anything else they wished. Blues singers Ma Rainey , Bessie Smith , Ethel Waters , and Gladys Bentley sang about affairs with women to visitors such as Tallulah Bankhead , Beatrice Lillie , and the soon-to-be-named Joan Crawford.

Some women staged lavish wedding ceremonies, even filing licenses using masculine names with New York City. Across town, Greenwich Village also saw a growing homosexual community; both Harlem and Greenwich Village provided furnished rooms for single men and women, which was a major factor in their development as centers for homosexual communities.

Bohemians —intellectuals who rejected Victorian ideals—gathered in the Village. Homosexuals were predominantly male, although figures such as poet Edna St.

Vincent Millay and social host Mabel Dodge were known for their affairs with women and promotion of tolerance of homosexuality.

The existence of a public space for women to socialize in bars that were known to cater to lesbians "became the single most important public manifestation of the subculture for many decades", according to historian Lillian Faderman.

The primary component necessary to encourage lesbians to be public and seek other women was economic independence, which virtually disappeared in the s with the Great Depression.

Most women in the U. Independent women in the s were generally seen as holding jobs that men should have. The social attitude made very small and close-knit communities in large cities that centered around bars, while simultaneously isolating women in other locales.

Speaking of homosexuality in any context was socially forbidden, and women rarely discussed lesbianism even amongst themselves; they referred to openly gay people as "in the Life".

Homosexual subculture disappeared in Germany with the rise of the Nazis in The onset of World War II caused a massive upheaval in people's lives as military mobilization engaged millions of men.

Women were also accepted into the military in the U. Women's Army Corps WACs and U. Navy's Women Accepted for Volunteer Emergency Service WAVES.

Unlike processes to screen out male homosexuals, which had been in place since the creation of the American military, there were no methods to identify or screen for lesbians; they were put into place gradually during World War II.

Despite common attitudes regarding women's traditional roles in the s, independent and masculine women were directly recruited by the military in the s, and frailty discouraged.

Some women were able to arrive at the recruiting station in a man's suit, deny ever having been in love with another woman, and be easily inducted.

As women found each other, they formed into tight groups on base, socialized at service clubs, and began to use code words.

The most masculine women were not necessarily common, though they were visible so they tended to attract women interested in finding other lesbians.

Women had to broach the subject about their interest in other women carefully, sometimes taking days to develop a common understanding without asking or stating anything outright.

The increased mobility, sophistication, and independence of many women during and after the war made it possible for women to live without husbands, something that would not have been feasible under different economic and social circumstances, further shaping lesbian networks and environments.

Lesbians were not included under Paragraph , a German statute which made homosexual acts between males a crime. The United States Holocaust Memorial Museum stipulates that this is because women were seen as subordinate to men, and that the Nazi state feared lesbians less than gay men.

However, the USHMM also claims that many women were arrested and imprisoned for "asocial" behaviour, a label which was applied to women who did not conform to the ideal Nazi image of a woman: cooking, cleaning, kitchen work, child raising, and passivity.

These women were labeled with a black triangle. Many lesbians also reclaimed the pink triangle. Following World War II, a nationwide movement pressed to return to pre-war society as quickly as possible in the U.

Homosexuals were thought to be vulnerable targets to blackmail , and the government purged its employment ranks of open homosexuals, beginning a widespread effort to gather intelligence about employees' private lives.

The U. Attitudes and practices to ferret out homosexuals in public service positions extended to Australia [] and Canada.

Very little information was available about homosexuality beyond medical and psychiatric texts. Community meeting places consisted of bars that were commonly raided by police once a month on average, with those arrested exposed in newspapers.

In response, eight women in San Francisco met in their living rooms in to socialize and have a safe place to dance.

When they decided to make it a regular meeting, they became the first organization for lesbians in the U.

The DOB began publishing a magazine titled The Ladder in Inside the front cover of every issue was their mission statement, the first of which stated was "Education of the variant".

It was intended to provide women with knowledge about homosexuality—specifically relating to women and famous lesbians in history. However, by , the term "lesbian" had such a negative meaning that the DOB refused to use it as a descriptor, choosing "variant" instead.

The DOB spread to Chicago, New York, and Los Angeles, and The Ladder was mailed to hundreds—eventually thousands—of DOB members discussing the nature of homosexuality, sometimes challenging the idea that it was a sickness, with readers offering their own reasons why they were lesbians and suggesting ways to cope with the condition or society's response to it.

As a reflection of categories of sexuality so sharply defined by the government and society at large, lesbian subculture developed extremely rigid gender roles between women, particularly among the working class in the U.

Although many municipalities had enacted laws against cross-dressing, some women would socialize in bars as butches : dressed in men's clothing and mirroring traditional masculine behavior.

Others wore traditionally feminine clothing and assumed a more diminutive role as femmes. Butch and femme modes of socialization were so integral within lesbian bars that women who refused to choose between the two would be ignored, or at least unable to date anyone, and butch women becoming romantically involved with other butch women or femmes with other femmes was unacceptable.

Butch women were not a novelty in the s; even in Harlem and Greenwich Village in the s some women assumed these personae.

Many wealthier women married to satisfy their familial obligations, and others escaped to Europe to live as expatriates.

Regardless of the lack of information about homosexuality in scholarly texts, another forum for learning about lesbianism was growing.

A paperback book titled Women's Barracks describing a woman's experiences in the Free French Forces was published in It told of a lesbian relationship the author had witnessed.

After 4. Gold Medal Books was overwhelmed with mail from women writing about the subject matter, and followed with more books, creating the genre of lesbian pulp fiction.

Between and over 2, books were published using lesbianism as a topic, and they were sold in corner drugstores, train stations, bus stops, and newsstands all over the U.

Most were written by, and almost all were marketed to heterosexual men. Coded words and images were used on the covers. Instead of "lesbian", terms such as "strange", "twilight", "queer", and "third sex", were used in the titles, and cover art was invariably salacious.

Bannon, who also purchased lesbian pulp fiction, later stated that women identified the material iconically by the cover art. As a result, pulp fiction helped to proliferate a lesbian identity simultaneously to lesbians and heterosexual readers.

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